As I mentioned last week, I want to spend the next few Mondays looking at biblical faith, because even though “faith” is a popular topic in today’s society, I’m not sure that it’s understood all that well (even by some Christians).
Today, I want to get a better idea of what biblical faith is by looking at a couple of things that it isn’t.
Biblical Faith Is Not Blind Faith
I think a lot of people who are not believers seem to have the idea that, in order to be a Christian, you have to be incredibly gullible or foolish. Basically, they think that you have to have blind faith, that you’re willing to accept anything that Christianity claims without any evidence at all. For people like this, being a Christian and having faith in God makes about as much sense as believing in unicorns or leprechauns.
To illustrate this kind of faith, you might imagine two cliffs facing each other with a vast chasm in between. In order to get from one side to the other, a massive leap of blind faith is required.
If that was what the Bible required of me—blind faith—then I would have a hard time accepting the claims of Christianity myself.
But that’s not what biblical faith is. Biblical faith is something that comes about in conjunction with evidence.
When God appeared to Moses to enlist him to free the Israelites from Egypt, He appeared to him in the form of a bush which was on fire but was not burning up. This miraculous appearance gave Moses evidence that God was who He said He was.
When God called Gideon in Judges 6 to free the Israelites from under the yoke of Midian, Gideon is hesitant at first. And maybe that makes sense when you realize that Gideon was apparently raised in a household of Baal worshipers. By asking for the sign of the fleece, Gideon is basically asking for evidence that God is who He says He is. And God has no problem providing that evidence.
In Jesus’ earthly ministry, He was constantly going around performing astounding miracles. Of course, He did this because He loved people and wanted to help them, but He also did it in order to provide evidence that He was who He said He was (cf. John 20.30-31).
Over and over again in the Bible, we see that God didn’t expect people to respond in blind faith, and that He was perfectly willing to provide evidence to support their belief.
And the same is true for us today—there is plenty of evidence which supports the claims of Christianity. It is a reasonable faith—you don’t have to park your brain in order to be a Christian! I don’t want to derail the purpose of this post with a foray into Christian evidences, but there are multiple arguments and evidences from a variety of fields—science, philosophy, archaeology, history, and others—which lend credence to the truth of Christianity.
Biblical faith is not blind faith; it’s a faith which is informed by evidence.
Biblical Faith Is Not Absolute Certainty
If on one extreme you have people who claim that Christians are gullible people who have blind faith without any evidence at all, on the other extreme, you have some Christians who claim that faith is an absolute certainty and have the misconception that we can go about proving our faith to people.
Going back to our metaphor of the two cliffs, this perspective would require no leap at all; you’d just have a bridge which would carry you effortlessly across the chasm.
The problem with this notion is that biblical faith is not absolute certainty. You see, when you talk about something being absolutely certain, you remove any element of doubt, and any element of hope. And at that point, you’re no longer talking about faith, you’re talking about sight. But as Paul says in 2 Corinthians 5.7, “…we walk by faith, not by sight.”
I think the story of Thomas in John 20 really illustrates this point. After Jesus’ resurrection, He appears to the apostles but Thomas is not with them when He comes. So the other disciples try to tell Thomas about it but he doesn’t believe and says he won’t believe until he can see Jesus for himself and touch his wounds.
Eight days later, the apostles are together again and this time, Thomas is with them. Jesus appears to them and basically says to Thomas, “Here I am Thomas, what do you think?” Thomas answers, “My Lord and my God!” Jesus gives Thomas a mild rebuke: “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.”
Jesus is not looking for us to prove Him; He’s not looking for us to never have any doubts or any questions. He is looking for us to have faith in Him despite whatever doubts or questions we may have. He’s looking for us to walk by faith, and not by sight!
A Reasonable Faith
There’s nothing wrong with studying Christian evidences and using that evidence to strengthen our faith. In fact, those types of things are a big part of my faith; they help me to see that Christian faith makes sense and is reasonable. But the evidence we have never reaches the point of proof, and at some point, we still have to make a leap of faith.
Returning one more time to our cliff metaphor, biblical faith would not require a blind leap across a vast chasm, but neither would it be an easy trot across a bridge. Instead, it’s something like the image below: evidence bridges much of the gap and makes the remaining distance manageable, but at some point, you still have to make the leap of faith.
So that leaves us with a picture of reasonable faith: the Bible does not demand that we base our lives on myths and fairy stories; neither does it offer certainty free from doubt (nor condemn us when doubts arise).
As Christians, we struggle through a world of difficulty and doubt, but we are confident that one day, when Jesus returns, we will see him for ourselves.