The American Restoration Movement, of which I count myself a descendant, has a somewhat complex combination of origins, but it is with good reason that priority is often given to the contributions of Barton W. Stone and Alexander Campbell. Stone was chronologically prior to Campbell, but the latter eventually came to be the primary face, thinker, and influencer of the movement. Together, their accomplishments are so recognized that the movement itself is often called, “The Stone-Campbell Movement.”
At the risk of oversimplification, both Stone and Campbell led religious movements in the early 19th century that were concerned with following the practices of the church as laid out in the pages of the New Testament, and doing so as a means of producing unity among the fragmented segments of Christendom. As a testament to that unity, their two movements united in 1832.
This union occurred despite significant theological disagreements between Stone and Campbell, but the nature of those disagreements is not my focus here. Rather, my emphasis is on the fact that, in the face of such disagreement, Stone and Campbell did not regard one another suspiciously or denigrate one another; instead, they possessed great admiration for one another, and did not fail to say so publicly. Consider the following quotations:
I will not say there are no faults in brother Campbell; but that there are fewer, perhaps, in him than any man I know on earth; and over these my love would throw a veil and hide them from view forever. I am constrained, and willingly constrained, to acknowledge him the greatest preacher of this reformation of any man living.
Barton W. Stone, 1843
In the heat of controversy he may, indeed, like most other men, have been carried too far on some points; still he was the honored instrument of bringing many out of the ranks of human tradition, and putting into their hands the Book of Books, as their only confession of faith and rule of life, and will no doubt, on this account, as well as others, long continue to be a blessing to those who, by his instrumentality, have already been, or may hereafter be, translated into the fullness of the blessings of the gospel of Christ.
Alexander Campbell, 1844
Again, I should emphasize that these are two men who had significant disagreements on a variety of issues, and historians of the movement are often quick to point this out. However, regardless of these disagreements, I find it incredibly significant and impressive that both regarded the legacies of the other so charitably.
What a sterling example both men set for us to follow!
 B. W. Stone and John Rogers, The Biography of Eld. Barton Warren Stone, Written By Himself: with Additions and Reflections by Elder John Rogers (Cincinnati: J.A. & U.P. James, 1847), 76.
 Stone and Rogers, Biography, 107.