The online journal of Luke Dockery

Category: Books (Page 1 of 21)

C.S. Lewis on Dogs and the Love of God

As regular readers of The Doc File have probably surmised, I am a big fan of C.S. Lewis. I reread Mere Christianity and The Chronicles of Narnia in 2020, and so far in 2021, I have reread The Screwtape Letters and am currently in the middle of The Problem of Pain.

I think there is a lot to like about Lewis’s writing, but one helpful quality is his ability to use helpful analogies to illustrate theological points. In The Problem of Pain, Lewis describes different ways in which it can be said that God “loves” humanity:

Another type is the love of a man for a beast—a relation constantly used in Scripture to symbolise the relation between God and men: ‘we are his people and the sheep of his pasture.’ This is in some ways a better analogy than the preceding, because the inferior party is sentient, and yet unmistakably inferior: but it is less good in so far as man has not made the beast and does not fully understand it.

Its great merit lies in the fact that the association of (say) man and dog is primarily for the man’s sake: he tames the dog primarily that he may love it, not that it may love him, and that it may serve him, not that he may serve it. Yet at the same time, the dog’s interests are not sacrificed to the man’s. The one end (that he may love it) cannot be fully attained unless it also, in its fashion, loves him, not can it serve him unless he, in a different fashion, serves it.

Now just because the dog is by human standards one of the ‘best’ of irrational creatures, and a proper object for man to love—of course, with that degree and kind of love which is proper to such an object, and not with silly anthropomorphic exaggerations—man interferes with the dog and makes it more lovable than it was in mere nature. In its state of nature it has a smell, and habits, which frustrate man’s love: he washes it, house-trains it, teaches it not to steal, and is so enabled to love it completely.

To the puppy the whole proceeding would seem, if it were a theologian, to cast grave doubts on the ‘goodness’ of man: but the full-grown and full-trained dog, larger, healthier, and longer-lived than the wild dog, and admitted, as it were by Grace, to a whole world of affections, loyalties, interests, and comforts entirely beyond its animal destiny, would have no such doubts. It will be noted that the man (I am speaking throughout of the good man) takes all these pains with the dog, and gives all these pains to the dog, only because it is an animal high in the scale—because it is so nearly lovable that it is worth his while to make it fully lovable. He does not house-train the earwig or give baths to centipedes. We may wish, indeed, that we were of so little account to God that He left us alone to follow our natural impulses—that He would give over trying to train us into something so unlike our natural selves: but once again, we are asking not for more love, but for less.

The Problem of Pain, 35-36



Lewis’s analogy is astute:

(1) Indeed, God does interfere in the lives of those who would be His followers. He does not leave us alone to follow our natural impulses and, instead, makes all sorts of demands upon us and calls us to live in ways that are decidedly unnatural (what can be more unnatural than voluntarily laying power aside to instead serve others, or foregoing the opportunity for retaliation when it is presented?) This can certainly be frustrating.

(2) However, as we mature beyond being spiritual “puppies” and begin to grow and be trained through the sanctification of God’s Spirit, it becomes easier to see the grace that was present, all along, in God’s demands. We are so much better off than if we had been left to our own devices.

Praise God for His interference, a great manifestation of His abundant love!

Restorationism and the Very Flawed Church at Corinth

A few years ago, I had the opportunity to take a graduate school class on 1-2 Corinthians, and as part of that class, read several commentaries and lots of articles. One of my favorite reads was Conflict & Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians by Ben Witherington III.

Here is one particularly insightful quotation from Witherington:

Careful attention to the historical and social matrix of the Pauline communities makes it clear that the early ekklesia [church] was far from perfect. As often as not, Paul was busy exhorting Christians to change their ways. If we believe that the Christian community of today should in some sense be biblically shaped and if we hold up the example of the Pauline communities, then we must say “go and do otherwise” at least as often as we say “go and do likewise.”

One reason we tend to commit the fallacy of idealism when we reflect on the early ekklesia is that we have assumed that the “determining factors of the historical process are ideas and nothing else, and that all developments, conflicts and influences are at bottom developments of, and conflicts and influences between, ideas.” Such a premise too often leads to the false conclusion that if we get our ideas about the faith right or if we emulate “the pattern” of the early ekklesia, then our Christian community will be what it ought to be.

But if we read Paul’s letters carefully, they reveal that right living and proper social interaction both within the Christian community and with the larger world were at least as much of a concern as right thinking, and evidently the early Christians had difficulties with all these matters.

Ben Witherington III, Conflict & Community in Corinth, p. xv

As many readers know already, and as I have written about before, I am a spiritual descendant of the American Restoration Movement, which is based on the premise that Christians should seek unity in God’s church by emulating the teachings of the New Testament and following the example of the early church. I believe that such an approach is fundamentally valid, but I think Witherington provides some important words of caution.

When we read about different congregations of the early church in the pages of Scripture, we come across some like the church at Corinth or some of the seven churches of Asia in the Book of Revelation that serve better as negative examples of what not to do rather than examples that we should try to follow today. So, when we say that we want to be like the church of the New Testament, we need to understand that we don’t exactly mean that, because the various New Testament congregations of which we are aware varied greatly in practice, and not all of them are worth emulating. Because of that, sometimes we might clarify our restorationist goals by saying that we want to be the church of the New Testament as conceptualized and instructed by apostolic teaching. But Witherington provides a caution here too, since having the right ideas and beliefs does not necessarily lead to right practices. And after all, what does it matter what we think if we don’t live right?

To me, none of this discredits the validity of the Restoration principle, but it does mean that we should be careful when we talk about it and as we seek to apply it. For example, rather than seeking to emulate the practices of the early church in wholesale fashion, we should examine biblical texts carefully to see where and how first century congregations were affirmed or reproved for their beliefs and practices, and choose to emulate them accordingly. Furthermore, we need to realize that faithful Christianity is about more than simply believing the right things; it also entails living in a certain way. As Witherington points out, the latter does not necessarily follow the former. At the same time, while it is true that right ideas do not guarantee right practices, it’s also true that wrong ideas make right practices nearly impossible.

God is concerned with both: He wants us to believe certain things, which in turn empower us to live a certain way. And from this perspective, the positive and negative examples of the early church, along with apostolic teachings preserved in the New Testament, are incredibly helpful.

Reading in 2020

Regular readers of The Doc File know that I keep track of what I read each year, and that I enjoy chronicling that here on the blog and offering some reflections about my favorite reads from the previous year. As we all know, 2020 was a strange and challenging year, and I was reminded of what a blessing books are! Reading brought a lot of peace to my life in a hectic time.

Without further ado, here is my list from 2020:

  1. North Boulevard Church of Christ 2020 Vision: Final Reflections, by David Young
  2. David and Goliath: Underdogs, Misfits, and the Art of Battling Giants, by Malcolm Gladwell
  3. Swallowed Up, by J.L. Gerhardt
  4. Between the World and Me, by Ta-Nehisi Coates
  5. Under Occupation, by Alan Furst
  6. Who Moved My Pulpit? Leading Change In The Church, by Thom Ranier
  7. Grit: The Power of Passion and Perseverance, by Angela Duckworth
  8. The Sticky Faith Guide For Your Family, by Kara Powell
  9. 12 Rules For Life: An Antidote to Chaos, by Jordan B. Peterson
  10. Mere Christianity, by C.S. Lewis
  11. The Swiss Family Robinson, by Johann David Wyss
  12. A Third Testament, by Malcolm Muggeridge
  13. Silence, by Shūsaku Endō
  14. Talking to Strangers: What We Should Know About The People We Don’t Know, by Malcolm Gladwell
  15. A Week in the Life of a Roman Centurion, by Gary M. Burge
  16. The Lion, The Witch and the Wardrobe, by C.S. Lewis
  17. Atomic Habits: An Easy & Proved Way to Build Good Habits & Break Bad Ones, by James Clear
  18. Prince Caspian, by C.S. Lewis
  19. The Voyage of the Dawn Treader, by C.S. Lewis
  20. Harry Potter and the Sorcerer’s Stone, by J.K. Rowling
  21. The Silver Chair, by C.S. Lewis
  22. Images of America: Searcy, by Carolyn Boyles and Patsy Pipkin
  23. T.R.I.A.L.S. A Journey from Anxiety to Peace, by Chase Turner
  24. Alexander Hamilton: Revolutionary, by Martha Brockenbrough
  25. The Horse and His Boy, by C.S. Lewis
  26. Gone Girl, by Gillian Flynn
  27. The Magician’s Nephew, by C.S. Lewis
  28. Star Wars Aftermath, by Chuck Wendig
  29. The Last Battle, by C.S. Lewis
  30. Star Wars: Bloodline, by Claudia Gray
  31. Star Wars Aftermath: Life Debt, by Chuck Wendig
  32. Sinners in the Hands of a Loving God: The Scandalous Truth of the Very Good News, by Brian Zahnd
  33. Star Wars Aftermath: Empire’s End, by Chuck Wendig
  34. The Great Alone, by Kristin Hannah
  35. Jackaby, by William Ritter
  36. A Wrinkle In Time, by Madeline L’Engle
  37. So You Want to Talk about Race, by Ijeoma Oluo
  38. Lament For A Son, by Nicholas Wolterstorff
  39. Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture, by Mark A. Yarhouse
  40. The Color of Law: A Forgotten History of How Our Government Segregated America, by Richard Rothstein
  41. The Color of Compromise: The Truth About the American Church’s Complicity in Racism, by Jemar Tisby
  42. The Lost World of Genesis One: Ancient Cosmology and the Origins Debate, by John H. Walton
  43. Beyond The Verse: What I Discovered Reading the Bible One Book at a Time, by Wes McAdams
  44. Star Wars: Thrawn, by Timothy Zahn
  45. The End of Youth Ministry?, by Andrew Root
  46. Thrawn: Alliances, by Timothy Zahn
  47. Thrawn: Treason, by Timothy Zahn
  48. Searching For Sunday: Loving, Leaving, and Finding the Church, by Rachel Held Evans
  49. God And The Pandemic: A Christian Reflection on the Coronavirus and its Aftermath, by N.T. Wright
  50. Seeing Jesus from the East: A Fresh Look at History’s Most Influential Figure, by Ravi Zacharias and Abdu Murray
  51. The Righteous Mind: Why Good People Are Divided By Politics and Religion, by Jonathan Haidt
  52. Adoptive Youth Ministry: Integrating Emerging Generations into the Family of Faith, edited by Chap Clark
  53. The Family Upstairs, by Lisa Jewell
  54. How To Think: A Survival Guide for a World at Odds, by Alan Jacobs
  55. Race & Justice, by Tim Keller
  56. Race Against Time: A Reporter Reopens the Unsolved Murder Cases of the Civil Rights Era, by Jerry Mitchell
  57. Dominion: How the Christian Revolution Remade the World, by Tom Holland
  58. The Ragged Edge of Night, by Olivia Hawker
  59. Where The Crawdads Sing, by Delia Owens
  60. Cry, the Beloved Country, by Alan Paton
  61. King Jesus and the Beauty of Obedience-Based Discipleship, by David Young
  62. The Risen Spear, by Scott Biddle
  63. Veritas: A Harvard Professor, A Con Man, and the Gospel of Jesus’s Wife, by Ariel Sabar
  64. McCord’s New Testament Translation of the Everlasting Gospel
  65. On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts, by James K. A. Smith

A few observations before I talk about my favorite books of the year:

  • My reading total increased from 52 books in 2019 to 65 in 2020. My 2020 total represents a personal record for books read in a year. This is largely related to the life rhythms brought about by COVID-19: especially during the early days of lockdown (but extending beyond), I did a lot of walking around my neighborhood, and frequently listened to audiobooks while doing that. My reading decreased somewhat as the year went on.
  • I read a lot of fiction this year. This is partially because there were more fiction audiobooks available at my local library than, say, theology books, and partially because 2020 was a year where I was seeking distraction from circumstances and looking to “travel” through reading.
  • In addition to reading more this year, I read so many really good books. It was a great year of reading.
  • I fully expect my reading totals to decrease significantly next year. In addition to circumstances related to COVID hopefully improving over time, I am planning to start working through some long and dense books on theology and biblical studies (I am really excited about this, in case you were curious about how much of a nerd I am).

I normally share my Top 10 books for the year, but I was having a hard time narrowing it down to just 10 this year. This was stressing me out until I remembered that I make the rules around here, so I just decided to do a Top 15 list instead. Before I do so, I wanted to offer some brief thoughts on a few books that didn’t make my Top 15, but I still wanted to comment on.

  • Two great books that didn’t make my Top 15 because they had previously been Top 10 choices from previous years were The Sticky Faith Guide For Your Family, by Kara Powell (2017) and 12 Rules For Life: An Antidote to Chaos, by Jordan B. Peterson (2019).
  • The Righteous Mind: Why Good People Are Divided By Politics and Religion, by Jonathan Haidt: This is a good book that is a really important read for our times, I believe. It is not one of my top books of the year because it delves heavily into evolutionary biology and moral psychology, which are not areas of great interest for me, and I frequently got bogged down in those parts. But I found some really good ideas to take away from this book.
  • The Risen Spear, by Scott Biddle: Scott is one of my youth group dads, and I was delighted to learn that he has authored a series of fantasy books for children. The Risen Spear was a short read with a compact, exciting story, and vaguely reminded me of the Narnia books in some ways (which is high praise from me!). I look forward to reading the next books in the series.

I want to take a moment to highlight Race & Justice by Tim Keller. Technically, this is a series of articles rather than a book, but they are so long that combined they essentially represent a book-length treatment on the subject. I read and listened to a lot about race in 2020 (books, articles, podcasts, etc.), and this is, without question, the best biblical theology I have read related to race, racism, and justice.

I decided that Keller’s Race & Justice series was bookish enough to include in my list above, but since it wasn’t technically a book, I left it out of my Top 15. But that is in no way to diminish how good the material is (I bet it comes out as a book sometime in the future).


Regarding my Top 15 books for the year, here are some brief thoughts on those (presented in order of when I read them, not ranked 1-15):

Grit: The Power of Passion and Perseveranceby Angela Duckworth: I read this book back in February, which now seems about eight years ago, so I confess that I don’t remember it as well as I’d like to. Duckworth shares a lot of research and examples to flesh out her thesis, which is basically given by the title of the book. In short, the characteristic that best predicts success is not intelligence or personality or a host of other things, but grit, which Duckworth defines as a combination of passion and perseverance. In other words, a major part of being successful in life is finding something you really care about and sticking with it, regardless of setbacks or obstacles. I read this as an audiobook, but it is one that I will probably pick up at some point so I can keep coming back to it.

Mere Christianity, by C.S. Lewis: I read Lewis’s classic a dozen years ago, but I have never featured it as one of my top books of the year, so it makes its appearance on this list after I re-read it this year. I appreciated it even more this time; Lewis is such a penetrating thinker, and has an excellent way of getting at the heart of what Christianity is about.

Silence, by Shūsaku Endō: This novel is the poignant tale of Jesuit missionaries suffering persecution in 17th-century Japan. The story itself is gripping, but also raises important questions about the nature of cross-cultural missions, the place of martyrdom in Christian faith, and the plight of the believer when God is silent.

A Week in the Life of a Roman Centurion, by Gary M. Burge: This is the second book I’ve read from the “Week in the Life” series, and I continue to be a big fan. Basically, these are short historical novels set in the first century that seek to inform the reader about the world of the New Testament by plausibly expanding the stories of minor New Testament characters. Burge’s volume focuses on a Roman centurion whose life was changed by a meeting with King Jesus. The story is compelling, and the historical background is helpful for readers of the New Testament who are interested in a better understanding of the world of Jesus and the apostles.

The Chronicles of Narniaby C.S. Lewis: Okay, so I am cheating here by listing a series of books as one book, and this certainly wasn’t my first time to read the Narnia books, but collectively, this was definitely one of my favorite reads of 2020. Because I also blogged about the series at length, Lewis’s classic series was on my mind a lot this year. It was perfect pandemic reading for me.

Atomic Habits: An Easy & Proven Way to Build Good Habits & Break Bad Ones, by James Clear: This was another entry in the category of books that I “read” as an audiobook but enjoyed so much that I was tempted to go back and purchase a physical copy so I would have it for reference. I reviewed this book after I read it, so you can get a fuller overview there, but I will repeat my basic summary: Atoms are very small things. They are the building blocks of the world around us, but they are invisible to the naked eye. They are also very powerful—the power of the atom can provide electricity to an entire region in the form of a power plant, or untold devastation in the form of a nuclear bomb. This is the premise of Atomic Habits: habits are little, sometimes nearly invisible things that can bring about powerful change—for good or ill—in our lives.

Lament For A Son, by Nicholas Wolterstorff: This is a series of short essays written after the author’s 25 year-old son was tragically killed in a climbing accident; I was so moved by this book that I wrote a series of posts on it. As a Professor Emeritus of Philosophical Theology, Wolterstorff certainly writes from a theological perspective, but overwhelmingly, he is writing as a grief-stricken dad. It is possibly the best book on suffering that I have read, and I think that, perhaps, is because Wolterstorff’s disjointed essays are the perfect way to reflect on grief and suffering. Well-organized books on theodicy that seek to explain the problem of evil and suffering have their place, but those are the sorts of books you need to read when the sun is shining and the world makes sense. On the other hand, when grief has come unexpectedly rushing into your life with the force of a tsunami, Lament For A Son—with its chaos and raw emotion and grasping faith—is the sort of book you need.

The Color of Law: A Forgotten History of How Our Government Segregated America, by Richard Rothstein: in many ways, I felt this was The New Jim Crow applied to the housing industry in the United States. It talks about all sorts of creative ways in which government officials—at the federal, state, and local levels—orchestrated the largely-segregated society that still exists today in our country (zoning ordinances, neighborhood covenants, blockbusting, white flight, the establishment of ghettos, construction of interstates, and more). The Color of Law shares tons of data and statistics, but is written in a narrative style that is easy to follow and understand.

The Color of Compromise: the Truth About the American Church’s Complicity in Racism, by Jemar Tisby: this book specifically addresses the American Church, and confronts the reader with the uncomfortable reality that throughout American history, white Christians have largely (though not entirely) turned a blind eye toward racism, and many times have actively supported and furthered racist agendas. Tisby does not shy away from hard truths, but he writes with clear affection for the church, and offers helpful suggestions moving forward.

The Lost World of Genesis One: Ancient Cosmology and the Origins Debateby John H. Walton: Genesis 1 is a famously controversial text, and takes a prominent position in discussions about the seeming tension between faith and science. Walton, a conservative Old Testament scholar, removes some of the fuel from the fires of controversy by suggesting that we should receive Genesis 1 the way that ancient Israelites would have received it: as ancient cosmology, it is function oriented rather than being concerned about material origins. If you are someone who has ever been bothered by Genesis 1 and how that fits with scientific claims (and especially if this has been a barrier to faith for you), The Lost World of Genesis One is an excellent read.

Beyond The Verse: What I Discovered Reading the Bible One Book at a Timeby Wes McAdams: Wes is one of my favorite bloggers and I think he is such a helpful voice in the church right now. A couple of  years ago, he completed reading through the entire Bible, but rather than doing it by reading a few chapters each day, he read entire books of the Bible in one sitting each day. This enabled him to get a much clearer picture of the broad story the Bible tells, and it is a story that we are often guilty of distorting significantly. I absolutely loved this book. I recommended it to several people after I read it, and I intend to incorporate it into my ministry moving forward.

Star Wars: Thrawnby Timothy Zahn: In many ways, 2020 was the year that I rediscovered Star Wars novels. I used to read Star Wars novels a lot, but back when Disney took over the franchise, they decanonized all the books I had read and I lost interest. Out of the loop, I discovered that a bunch of new Star Wars novels had been authorized by Disney and written in recent years, and I read several in 2020. Some of them were hot garbage, but Timothy Zahn’s Thrawn trilogy was good: my favorite Star Wars author reintroducing one of my favorite decanonized characters back into the canon. Thrawn is the first book in the trilogy, and was, in my opinion, the best.

Cry, the Beloved Countryby Alan Paton: I read this book back in 2009 and loved it, but had not read it since then, and it was even better than I remembered. This book touches on so many heavy themes—racism, theology, politics, the breakdown of the native village, crime, poverty, environmental concerns, and more—and tells the story of the shared tragedy of two older men in 1940s South Africa: a poor, black Anglican priest, and a wealthy, white farmer. This is such a beautiful book, and it was even more poignant to me reading it in 2020, a year of significant racial tension in my own country. Simply put, this is among the best books I have ever read.

Veritas: A Harvard Professor, A Con Man, and the Gospel of Jesus’s Wifeby Ariel Sabar: The subtitle of this book summarizes the plot well. In 2012, Harvard Divinity School professor Dr. Karen King published the discovery of a papyrus fragment from a supposed early Christian text that she sensationally dubbed, “The Gospel of Jesus’s Wife,” that would later turn out to be a forgery. This book is an impressive chronicle of investigative journalism, and also serves as a warning of the problems of confirmation bias and the murky places to which extreme forms of postmodern thinking can deliver us.

On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts, by James K. A. Smith: Saint Augustine of Hippo is likely the single most influential Christian thinker since the Apostle Paul, and as Smith points out in this superb book, his story is quite likely very much like your own. Based significantly on Augustine’s Confessions, Smith looks at the journey of his life and the issues and questions that drove it—issues and questions that continue to drive our lives today. This makes Augustine a wonderful travel companion as we journey through life: someone who has already made a similar journey, asked similar questions, and, if we have ears to hear, has helpful directions for the road. Bonus: the cover design for this book is outstanding. They say you can’t judge a book by its cover, but in this case…

That was my reading for 2020. For comparison’s sake if you are interested, you can see my reading lists from previous years:

What are some of the best books you read this past year?

Incarnation & Human Involvement In God’s Transformative Work

Several weeks back, I finished my series on The Chronicles of Narnia, and now I am thoroughly enjoying reading through Paul Ford’s Companion To Narnia: Revised and ExpandedIt is basically a reference work that discusses the process of C.S. Lewis writing the Chronicles, analyzes how they relate to the rest of his works, and provides encyclopedic entries for everything imaginable in the world of Narnia. I am just now in the Es, so I have a long way to go, but it has been a lot of fun to read.

A while back I read through the entry for Aslan, which, as you might expect, is incredibly lengthy, with the Great Lion being the central character of the Narnia series and Lewis’s imagined Christ Figure in the world of Narnia. In that entry, Ford makes an insightful comment on Lewis’s effort to point his readers to the implications of the incarnation:

[Aslan’s] encouragement of the now-revived lion with the phrase “us-lions” and his employment of the giant to break down the castle walls and the sheepdog to organize the creatures into a force that will be helpful in what will later be called the First Battle of Beruna are all instances of Lewis’s profound belief that one of the consequences of the incarnation (God’s desire to identify with us by becoming one of us) is that he wants our help in the process of transforming the world.[1]

In the Incarnation, God identifies Himself with humanity through Jesus of Nazareth entering the world stage in the form of a baby. In so doing, God affirms the goodness of creation and also His intention to partner with humanity in bringing about His purposes for that creation.



This is, in large part, what it means to be created in God’s Image; we are God’s representatives, bearing His authority to carry out the task He has given us. This is the picture we have of Adam and Eve in the garden: God giving them the task to steward and cultivate His creation, partnering with Him, under His authority, to take care of it and develop it.

Tragically, Adam and Eve fail to live up to their vocation. In the bitterest of ironies, they clutch after the forbidden fruit hoping to become like God, failing to realize that they already were! And humans have similarly failed ever since then.

In the Incarnation, Jesus comes to show us a different way. He perfectly reflects the divine image, obeying the Father’s will in all things. Rather than seeking after power or God-likeness, He willingly lays it down and lives as a servant, even to the point of dying on the cross.

Those of us who would follow Jesus are called to imitate His example. The vocation that God bestowed upon humanity in the garden has not changed: still, we are encouraged to take up our crosses and join in God’s mission. In The Lion, the Witch and the Wardrobe, the resurrected Aslan could have defeated all evil, established his reign and rule, and brought about the transformation of the world all on his own, but he chose not to. And this, as Ford points out, is no accident: Lewis was simply reflecting the biblical teaching that the all-powerful God chooses to bring about the redemption of all things in collaboration with human agents of new creation.

One of the great truths of the incarnation is that God wants our help in the process of transforming the world.


[1]  Paul Ford, Companion to Narnia: Revised Edition (San Franciso: HarperCollins, 2005): 60.

Ranking The Chronicles of Narnia, Part 8: Concluding Thoughts

Way back in April, I mentioned that I had begun reading The Chronicles of Narnia during the COVID-19 pandemic, and it was a great choice for several reasons. The familiar stories provided comfort in a time of anxiety, the imaginative world of Narnia provided helpful distraction from reality, and the series’s central focus on Aslan helped to re-orient me from fear to trust.

As I read through the books, I enjoyed them so much that I decided to write about them. I had actually wanted to do so for years, and I thought it would be a lot of fun to rank the different books and write a post or two to summarize my thoughts.

It turned into a much larger project than I first intended.

The first post was about 1,500 words, but each subsequent post grew longer and longer, like the books in the Harry Potter series. The post reviewing The Last Battle was over 4,000 words long, and the entire series is some 22,000 words. The posts got longer because I began to focus more on details of the books, and especially on the theology presented in each one. That also meant that to took me much longer to write the different posts: while there was a gap of about a week between Part 1 and Part 2, Part 7 came about six weeks after Part 6 (which was ridiculous).

Summarizing all of those posts, my rankings basically break the Narnia books down into four tiers:

The Masterpieces

For my money, LWWVDTand HHB represent the top three Narnia books, in that order. But, they are so close that I have a hard time being dogmatic about that. The next time I read through the series, they could easily shuffle places.

LWW is so good, and has no real weaknesses; it had the highest or tied-for-highest sub-score in three of the four rubric categories (Story, Characters, Theology). VDT didn’t peak as highly, but similarly had no weaknesses. HHB was the best book in the series for the first three categories (Story, Characters, Worldcraft), but was a notch below in Theology, which moved it from first to third.

Solidly Great

LB is really good as well. It doesn’t have any real weak points, but its highs are not quite as high as the top tier, and the lows are a little lower. I would disagree with anyone who argued that it is the best book of the series, but still, it represents a fitting and satisfying end to the Narnia chronicles.

Good But Flawed

According to my rubric, PC and SC scored very similarly, with only a half-point separating the two. Both books have good elements, but are also flawed. The stories are somewhat slow, the theology is not as good as several of the other books, and neither book is truly excellent in any category.

But again, these books suffer from being compared unfavorably to some truly brilliant books; they are still worth reading.

The Unnecessary Prequel

There’s no way around it: I am not a big fan of MNThe story really drags, the characters aren’t very compelling, and even though the creation account prompts some good theological reflection, overall, this book is a big step below all others in the series.

It’s not a terrible book, but as I said in the review for MN:

It is a classic prequel in the negative sense: you care about the story because you are already invested in the world in which it exists; if you actually read the prequel first, you wouldn’t understand what was so great about the series and may not even be inclined to continue.”

Thankfully, Lewis didn’t write this one first.

Here are the scores for all the books; highest scores in a given category are in yellow.


This concludes our Ranking Narnia series; I hope you have enjoyed it! Although I had not originally planned to review the books at this level, this series turned out to be a lot of fun to write, and the theological reflection it prompted for me was meaningful and encouraging.

These reviews have helped me develop an even deeper fondness for the Narnia series; I expect that I will be reading them again!


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