As I mentioned in a previous post, I am sharing brief thoughts spurred on by my Bible reading this year. By way of reminder, my goal for these brief posts is two-fold:
(1) To remark on aspects of the biblical text that I find to be of interest that the reader may or may not have thought about previously.
(2) When possible, to point ahead to the work and person of Jesus Christ. I believe the Bible is a unified story that points to Jesus, which means that He is frequently alluded to or foreshadowed in some way throughout the biblical canon.
If you start at the beginning of the Hebrew Bible, by Genesis 5 you’ve already witnessed many important developments. God has created everything and stamped His image on humanity (Chapters 1-2). He watches in heartbreak as man rejects that image and brings sin into the good creation (Chapter 3). In Chapter 4, sin, already a part of the world, is brought to new depths as Cain kills his brother. And we have some other indications of the further progression of sin later in the chapter with the character of Lamech.
Then, Genesis 5 recounts the generations following Adam. Usually, genealogies aren’t all that interesting to us. These particular genealogies are somewhat novel because of the length of the lifespans recorded, but other than that we don’t think too much about them. If you pay close attention, though, you may be struck by three words that occur over and over: “and he died.”
Generation after generation, we read about different men—their names, how long they lived, their children—but their stories all end in the same abrupt way: “and he died” (Genesis 5.5, 8, 11, 14, 17, 20, 27). All of this repetition has a real point: it hammers home the truth that, because of the sin in the Garden of Eden, death is now an inescapable part of the human experience. It was true for the men in Genesis 5, and it’s still true today, thousands of years later, despite all of our technological advances and our obsession with cheating and avoiding death.
And that is truly tragic news: Death is the enemy of all of us and it is a part of our existence because of the consequences of sin.
But in Genesis 5, there is a glimmer of good news as well. For one man, the story did not end with “and he died”:
“When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.”
It seems to me that, in Enoch, we have a foreshadowing of the Gospel: for those who have a relationship with God, death is overcome. Not in the way that it was for Enoch (I fully expect to die someday, unless Jesus returns before then), but still, in a True and Eternal sense, the power of death is nullified. It does not get the last say:
“The last enemy to be destroyed is death.”
(1 Corinthians 15.26)
Death may be an inescapable part of the human experience, but it is also inescapable for Death itself—Death will die. Resurrection is coming. Come, Lord Jesus.